Wanted: Allies

Since I began conducting interviews at the start of my third week here, I've been feeling drained of life, energy, emotion. While I haven't had much luck finding interviewees, those I have found have a lot to day, interviews typically lasting two hours, and even two-and-a-half on one occasion.

I've been conducting interviews with for sub-populations:
-mixed-race Koreans
-mixed-race Korean-American expatriates
-Korean college students(re: their attitudes about race and multiculturalism)
-service providers that work with mixed-race Koreans

And, the stories I'm getting from all four have made me feel trapped.

On Saturday, I interviewed two young men, one of mixed white/Korean heritage; the other, of mixed black/Korean heritage.

"We don't think we've experienced very much racism," they told me early in the interview.

But, when we discussed, later, why they wanted to move to U.S., I probed:

"Would you want to eventually come back to Korea?"

"No," they answer, "there's no opportunity for us to succed here. Korean society will only care about us if we become celebrities."

And there was also the mixed-race Korean-American activist I had lunch with. He moved here seven years ago, changed his names from American to Korean, and has been building a life here and doing what he can to empower the native mixed-race population.

"I don't really feel like I have many allies here," he told me over bi bim bap.

"...how many do you have?"

*Long, long awkward pause*

"One."

"...one organization?"

*Long, long awkward pause*

"One person," he answers, "...and, actually, she lives in Okinawa [Japan]."

What's become clear to me is that there is a political and social agenda to erase Korea's mixed-race population. It's why I've had such a hard finding mixed-race people(over the age of 18) to interview. It's why the National Human Rights Commission of Korea, with a team of 10 researchers, could only identify 50 mixed-race people(many under 18) during a seven-month study it conducted in 2003.

Why this erasure?

In this society that celebrates its, “unified bloodline,” mixed-race people embody the disruption of that bloodline--they are living legacies of the sexual exploitation of Korean women by foreign men. And Korean society just doesn't want to deal with the way it is complicit in this exploitation. It would rather ship these swarthy babies to the U.S. for adoption and create a social climate in which people of mixed-race who have the misfortune of growing up here can't possibly imagine leading fulfilling lives in Korea, yearning desperately to immigrate to the U.S. at first chance, or exiling themselves to lives of social isolation.

The reason I've been feeling so down for the past couple weeks, I've realized, is because there is movement here before. I was not working on any more sunny of an issue during the 10 weeks I spent in Washington, D.C. before arriving in Seoul. But, I was part of a tight-knit, hard-working activist community. Here, there is only erasure and silence.

the daily grind

Sorry, FSTK readers, but some fellowship application deadlines have been putting substantial blogging on the backburner.

I started phase 2 of my research today, waking up early(9:20 A.M.) to conduct some interviews over at Ediya Coffee near the front gate of Sogang University.

I tracked through Sogang, Yonsei, and Ewha Universities, three of Korea's most prestigious universities(all conveniently located within a 15-20 minute walk of each other where I live in Sinchon), on Monday afternoon, posting flyers that promised free coffee and English practice for any student willing to do an interview with me about multiculturalism in Korea.

I've only had a few bites so far, but the first bite called up two friends who I interviewed after we finished our iced coffees and mochas. Just those three interviews have been enormously helpful in giving me insight into how Koreans think about race; though my first interviewee thought that multiculturalism meant the different Korean regional cultures, and immediately began singing his praises of Cholla-do, a region in southwestern Korea, where his mother's family is from.

After the interviews, I head over to City Hall for a meeting with a racial discrimination lawyer at the National Human Rights Commission. He wasn't much help, but he gave me a copy of 2003 report on mixed-race people published by the Commission. And my Mom, whose been worried about how I'll be able to work after she leaves next Tuesday, embarassingly harassed a London School of Economics intern into agreeing to translate for any interviews I do next week.

And Saturday evening, finally, I'll be interviewing a mixed-race male my age!